Islam as a
comprehensive religion, has two sources of law that definitely and clearly, named al-Quran and al-Hadith.
The Qur'an is the
word of Allah as revealed to the
Prophet Muhammad as a revelation, therefore, Qur’an has no doubt
in it. Whereas hadith
that come from sayings, actions, and decisions of the Prophet, it was transmitted not only to the people who trusted
only, but to all
those who hear or see it. Therefore, a
lot of misunderstanding in the
transmission of hadith, and there are also
those who deliberately falsified
hadith by certain
causes. It makes the
hadith has many kinds and levels. Hadith that
correctly called the
saheeh, while the
weak called da'eef.
A hadith used for
assign a specific
legal and become a theorem for the law.
Many Muslims are often
heard some hadiths, some are even memorize with
particular purpose. But, these activities seem less
offset by some other, more in-depth knowledge of
the intricacies of hadith. Due
to study a hadith,
it is actually necessary to other
sciences in order to determine
the value of a hadith and facilitate in understanding
it.
So, in addition for fulfilling the
assignment of Ulumul Hadith,
this study aims to determine the assessment process of Hadith based seriality of sanad, the
quality of the narrators and authenticity of matan and understand the meaning of the hadith. In
addition, we may explore again the works of the
scholars were very numerous.
Muamalah is a part of the fiqh which has
a very broad scope compared to the other branches of fiqh.
Muamalah practice specifically evident in the economic activities carried out by the Muslim community. Even today, people who practicing muamalah
not only Muslims but
also non-Muslims. It is evident that the practice
economy which based on Shari'a has many benefits
for all parties.
Economics is closely associated with a financial institution, one of the
main is bank. Currently, many banks appear based on the principles of Shari'a
are commonly called Islamic banks. The fundamental difference between Islamic
banks and conventional banks is a system of profit sharing as a source of
profit in Islamic banking. The term profit sharing only in Islam, because
profit sharing is a method of division of profits in a trust. Not only the
profits which is divided equally and as agreed, but also the losses that may
result from the practice.
Profit sharing system is closely associated with mudaraba. This contract is one
of the types of Musharaka
(in the opinion of scholars Hanafiyah). Mudaraba contract
become one of the popular and frequently used by
the public at this time, as
mudaraba can form a partnership between the owners of capital and workers, both of them will get
benefit based on mutual agreement.
Mudaraba has been done since the time of Prophet
Muhammad, it is evidenced by the
several hadith that
tells about this muamalah practice. However, it should be examined further as not
all status of hadith are saheeh. There
is a hadith that da'eef or weak because there
are some requirements that are
not met as the saheeh hadiths.
